حول هذه المادة التدريسية لكي نفسّر كيف أن العولمة تعيد بناء السياسات العامة والسلوكيات الاجتماعية، ندرس التبادلات والتفاعلات بين مختلف الجهات الفاعلة السياسية والاقتصادية، والاجتماعية - العامة أو الخاصة، الفردية أو الجماعية- والطريقة التي تعيد فيها صياغة العلاقات الدولية. هذه المادة التدريسية تعتمد على المقاربات السوسيولوجية والتاريخية الفرنسية العائدة للعلاقات الدولية. وهي متوفرة أيضاً في نسخة باللغة الإنجليزية (www.coursera.org/learn/global-studies)، وأخرى باللغة الفرنسية (www.coursera.org/learn/espace-mondial-fr)
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"Espace mondial" الرؤية الفرنسية للدراسات العالمية
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Bertrand BadieProfessor
Marie-Françoise DurandProfessor
Jana JabbourLecturer
[MUSIC]
How can the international system be homogenous when there are so
many tensions, so many contradictions, and so
many fails in extending the state model on the world, over all the world.
And this is probably one of the main features of our espace mondial.
The international system is obviously heterogeneous.
It's heterogeneous not only in the meaning gave by
Raymond Aron when he said that different kinds of regime were
coexisting during the Cold War in the bipolar system.
Of course, USSR and US, Eastern Europe and
Western Europe were not made of the same regimes.
But all of them were frankly states rooted in the Western tradition.
USSR, even USSR if it was also an empire,
was profoundly affected by the state
tradition which grew up in Europe.
Now in a global order, the things are quite different.
That's to say it's not only a question of difference of regimes, but
it's a question of coexistence of different kinds of political systems.
And among those political systems we have
to notice so many collapsing states.
And this global order so heterogeneous is,
of course, very difficult to rule out.
Can we rule an international order which is made of so
many contradictions, of so
many different cultures of politics, and
which is so deeply affected by the crises and
the failure of the Western state exploitation?
So that's why if we want to have access to this
international order, we have to point out
four kinds of deviant political systems.
I would take into account virtual states,
microstates, failed states, and rogue states.
These different categories are now
frequently used by analysts but
also by political actors.
So we have to create a kind of order in
this very anarchical use of these different concepts.
First virtual state.
You know that virtual state was coined by the great
American political scientist and economist, Richard Rosecrance.
And Richard Rosecrance points the case of those
states which have a capacity which is not
based on territory and material resources, but
which is based on nonmaterial resources.
Richard Rosecrance take the example of Singapore.
Singapore doesn't find its
capacity in its territory, which is very small, very tight,
but from the informal relationship,
the virtual relationship which made it as one
of the main trade actors in our present global world.
This is a break, because if we take into account the European history,
European history is exclusively based on territorial
construction, is exclusively based on material power.
And this new kind of state is probably initiating another vision of politics.
And here the main question is how to make
coexist these different kinds of powers,
those which are rooted in material resources and
those who are mobilizing nonmaterial resources.
The second category, which is a little bit puzzling, is the microstate.
Microstate is defined by UN as a state which has
less than 1.5 million inhabitants,
that's to say many states in our present world.
Those states are sometimes very, very small.
If you take into account, for instance, Tuvalu in Oceania,
Tuvalu has only 10,000 inhabitants.
Imagine if we compare Tuvalu with China and
its 1.4 billion of inhabitants.
Monaco has 33,000 inhabitants.
Tuvalu, Monaco, but also Kiribati,
Nauru, Liechtenstein,
are members of the United Nations and
are considered legally as equal to China,
India, Russia, or United States.
We can easily understand that this equality can
be nothing but formal.
And the issue of sovereignty is clearly at the center
of the reflection which is triggered by this new category.
How these states can be sovereign?
How can they have a minimal chance of being sovereign?
But also another question,
how these states are able to survive without
few resources, very poor resources.
And that's why those states are sometimes
moving to other activities as tax paradise or
even some illegal activities.
We can understand then how this discrepancy generating some deviance and
pathology of our international order.
And this is important, as we know that the trend of the fragmentation
of the world order and the eastern state order is now growing and growing.
Some fragmentations taking place in Africa, Asia, Europe, and so on.
The third category is probably the most important one.
It is the category of failed state.
What is a failed state?
A failed state is a state which is not able to achieve its main functions,
that's to say which not able to protect its own population.
Which is not able to be committed to the Hobbes pact, to the Hobbes social pact,
that's to say not able to provide security to all the citizens.
These failed states sometimes have no social contract,
that's to say even nation is questioned.
Some of them are not able to
dispense the minimal security that people are expecting.
And this is particularly true in war societies like
the Democratic Republic of Congo or in Somalia or in Central Africa today.
These states have not the minimal infrastructure
which is needed by a state for being active and for protecting its population.
If we take into account the example of the Central African Republic,
some places like, for instance, Birao at the northeast
of Central Africa are not accessible from the capital of the state.
And so this lack of infrastructure is, of course,
decreasing the protection capacity of a state
which is not able to penetrate its own society.
But on the contrary, a failed state is, for
the same reasons, a state which is more and
more penetrated by outside, by powers from abroad,
from neighbor states, and for
Central Africa those neighboring states are Chad,
Sudan, or Democratic Republic of Congo.
But also from powers coming from other continents,
and that's particularly obvious in the behavior
of economic entrepreneurs coming from Europe for
extracting and using the material resources of the failed state.
This concept was created in 1991 for
legitimizing the American intervention in Somalia.
But the question was, How can we intervene in a sovereign political system?
It's contrary to the rule, it's contrary to the international law.
And so the solution was to imagine, to coin this concept of collapsed state,
failed state, because if a state is collapsed,
if a state doesn't work, there is no more sovereignty and so
it's not transgressing sovereignty when we intervene inside these countries.
Now what is the criteria?
And which kind of international institution is able to
define in which conditions one state can be properly considered as a failed state?
This is a blurred aspect of the question, and
that's why this concept is not really operational by now.
And the last category would be rogue state.
Rogue state was a political concept coined
by political actors during the 90s and
during the Clinton administration,
when US was short of enemies and was trying to
rediscover enmity among some less powerful state or
even powerless state but states considered as deviant.
A state which is considered as rogue, as deviant,
is a state in which it would be legitimate to getting involved.
And that's why this concept is also very dangerous.
When you coin a state as a rogue state,
you get the right to intervene inside its domestic affairs.
That's why this concept is very political and
is poorly scientific for a very simple reason,
which is the same that we pointed for the concept of collapsed state.
What are the root criteria of a rogue state?
Is a rogue state a state which is not really committed to human rights?
But so many countries are in this case.
Is a state which is authoritarian and not in politic?
Is it a state which is using a kind of violence?
But in all these possibilities we can discover that so
many examples are fitting to this definition.
So that's why this new typology of political system inside
our present world is difficult to build up with not only something very important,
heterogeneity of the international order,
and the faculties to handle this complexity.
[MUSIC]
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